I never thought much about it until looking at this lovely painting by Titian but have you ever wondered what Jesus was supposedly wearing in his reported empty tomb/post-resurrection “sightings”? The gospels of Matthew and John relate physical encounters with Jesus just outside the tomb by Mary Magdalene alone, or by her and her companions (Matthew 28:8-10; John 20:11-17) Mark has no appearances (16:8 is the original ending) and Luke reserves the honor of such apostolic witnessing to the men alone. See my post on “The Strange Ending of Mark and Why it Makes all the Difference.”
It might seem like a trivial or silly question but it in fact touches on a very profound issue–namely the difference between Paul’s view of a spiritual body–that he characterizes as “clothed,” being raised in contrast to the rather literal–presumably physical “touch me” body–that Luke and John both emphasize. If we are going to take these accounts literally–at face value–as many urge, we seem to have a naked Jesus. Since the shroud wrapping sJesus’ corpse were left in the tomb according to John (20:6-7), we can only assume that Jesus came out of the tomb naked–and so encountered Mary Magdalene (according to John) or her with her companions (according to Matthew). I say this “tongue in cheek” of course, but it points to a much more substantial issue–namely the nature of the notion of “resurrection” of the dead among Jews and early followers of Jesus at that time.
What is interesting is that Paul uses this very image of clothing for the new spiritual “resurrection” body in 2 Corinthians 5:2-4. For Paul Jesus has shed his physical body like old clothing left behind and his “naked” soul has been “reclothed” with a spiritual body–so that he can refer to him in such a glorified state as a “life-giving Spirit”–in contrast to the “flesh and blood” body “of dust” of our present human existence–that is both physical and corruptible (see 1 Corinthians 15:45-50).
So Paul would answer the question of “what kind of a body did the resurrected Jesus appear?” differently than Matthew, John, and Luke–he would say Jesus was fully re-clothed in a new spiritual body. This touches on a rather complex issue that most of us have trouble sorting out, see my post “Why People Are Confused about the Earliest Christian View of Resurrection of the Dead.” It is easy to forget that it is Paul’s view that predates that of our Gospel writers by at least two or three decades–and is thus more likely representative of the original faith of Jesus’ first followers in Galilee and Judea. Thus the recently discovered Talpiot tomb inscription makes sense as a cry or a declaration of faith that from those ossuary bones God/YHVH will raise up! See the updated post here on its best translation. It is very likely, given the date of this tomb, contemporary with the apostle Paul, that it is our earliest archaeological evidence of faith in a spiritual resurrection of the dead–not merely a resuscitation of a largely intact corpse. Paul, and I would argue Jesus’ first followers in Jerusalem and Galilee, were not interested in raising up bones and flesh, but seeing the “naked” self reclothed with a new spiritual body.